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Over the course of our history in the Americas, black folks have gone through some stuff! Our struggle here began in slavery. We all know that North America for sure was founded on our black backs. Wall Street was founded on the auction block of slavery. In spite of the unspeakable brutality of that institution of slavery, and what it has done to black people, the spirit of the black man and the black woman has never failed. In spite of all that was stolen from us, it’s that black spirit that continues to rise and fight for our lives, our freedom, our empowerment! We some baaaad folks, y’all!
We’ve heard about those enslaved black people who escaped from slavery. We know about Harriet Tubman and the Underground Railroad. We know black folks tried to and succeeded in escaping time and time again. But where did they escape to? How far did black people take the ideal of self determination? Did we build any towns? Well we know about the black town of Eatonville, Florida, the home of novelist Zora Neale Hurston, and Chicago, Illinois being founded by Jean Baptiste Pointe DuSable, a black haitian man. But are there any other towns and settlements? Well my friends, I have some good news for you! Despite every kind of obstacle set before us black folks, we actually have founded many more towns and settlements and that part of our history is slowly being forgotten. But this is the Black Culture Blog, so let me give a hand to keeping some of this rich, lush history alive!
I have unearthed a book by
Brother Morris Turner, III, who has dedicated himself to researching this very important part of our black history and culture. The title of this book is America’s Black Towns and Settlements, a historical reference guide, which names all the black towns and settlements that HE was able to unearth. Here’s a Youtube piece of one of his visits to the natural splendor of a black town in Vermont. (It’s worth it to listen to the entire video. The roosters are screaming over Mr. Turner’s voice, but focus in on him. He imparts a lot of important information and make a connection to the Gullah Geechee Nation as well)

A very famous black town in my neck of the woods is called Allensworth, which is in the San Joaquin Valley of California, a town which is still in existence to this day. Founded by Colonel Allen Allensworth, a great man, a Buffalo Soldier, an ex-slave and the highest ranking black military officer of his time, who served as a chaplin and was responsible for the moral uplift of the black troops, who fought in the Civil War, the Spanish-American War, and in the Philippines prior to being stationed at both Angel Island and the Presidio in San Francisco, (whew!) went looking for self determination.
He was a man whose philosophy was “self help” and independence from white people. So he set out and founded the town of Allensworth in a desolate area, midway between San Francisco and Los Angeles in 1908. In this town of self determination, a school was erected along with a church, because brother Allensworth was about moral and spiritual integrity. This town became an important shipping point along the Southern Pacific Railroad with trains stopping there eight times a day. The people of Allensworth manufactured products in their area such as alfalfa, sugar beets and poultry, and those products were marketed in the surrounding communities.
The townsite covered almost 900 acres and included grain warehouses, a cement manufacturing firm, a general store and a ten room hotel. When the population grew, a bond was passed which raised $5000 for a new school building. The town formed the Allensworth Rural Water Co, that had a very generous supply of water from three artesian wells. Allensworth was all good up until 1914, when the Founder, who was visiting in another city near Los Angeles, was run over as he stepped off the streetcar, by a mysterious motorcyclist. The motorcyclist made sure Colonel Allensworth was dead by turning around to run him over a second time. Of course no charges were brought against the murderer. Times became hard. The people of the town had not only the death of their founder to deal with, but their prized artesian water wells were later found to be contaminated with arsenic! This forced the community to have to purchase water from surrounding towns, and haul it back to Allensworth. There’s no conclusive evidence of it, but there was open speculation that certain jealous characters of the neighboring towns poisoned their wells. So hard times certainly followed. Many years later, in 1976 the town of Allensworth became a recognized historic site and state park, the only one in the entire US dedicated to African Americans.
I thank God for brother Morris Turner III who put so much work and effort and love into researching and finding out and presenting to us these wonderful historical truths of black self determination in the face of brutal hardships. We have ALWAYS been able to overcome every obstacle put before us. It’s nothing short of amazing that our people, barely a generation away from slavery was able to set out and found towns for ourselves so as to be able to live in peace and harmony by the work of our own hands, with pride and love. We sure are beautiful!!

PS: I got a couple of very interesting comments from The Friends of Allensworth San Diego Chapter 12, and someone named Buffalo Soldier 9, giving me links and more information and asking me to talk about “Black Wall Street”! I’ll do some research on it someday soon!

 

From Black Agenda Report:

You Can’t Stop the Violence in Ghetto Streets Without Stopping the Violence in Iraq, Afghanistan and Elsewhere.

By managing editor Bruce A. Dixon

For more than a generation, the standard stance among America’s black political class was to demand an end to militarism, empire, and war at the same time they championed vastly expanded funding of education, housing, jobs and equal opportunities at home. “

I left Chicago at the end of 2008 for Georgia. But for the last year or more, when I tell people where I’m from the most frequently brought up Chicago factoid is the asinine proposal of a corrupt black preacher-politician to post the National Guard on ghetto street corners in an effort to stem a local epidemic of violence. I won’t mention the politician’s name or provide any links to him, but he’s the same idiot who last year referred to the Chicago Teachers Union as the most dangerous gang in town.

It’s a foolish idea on its face, of course. The National Guard isn’t trained to interact much with civilians, except to shoot up their houses and vehicles, to call in air strikes on their neighborhoods, or to break down their doors and drag them off to be tortured in secret prisons, or kill them on the spot, as they do daily in Iraq and Afghanistan. We suspect the preacher-politician knows this, and that even he doesn’t really want Apache helicopter gunships strafing schoolyards and wedding parties on the south side of Chicago. At the time, he just needed to keep his name in the news. Besides, if the task of misleaders is to mislead, spreading bogus notions about an “epidemic of ghetto violence” being at the root of our problem, and blaming victims all fit neatly into his job description.

“The constant assertion of belief is an indication of fear” Krishnamurti

Once a week I volunteer at an inner city mission. Interestingly, even though I had volunteered sporadically before with different organizations and missions, it was after reading Rick Warren’s “The Purpose Driven Life”, that I made a conscious decision to commit to volunteer on a consistent basis. I came to realize clearly from his teaching that we are created by God with a ministry and a mission to fulfill. Our ministry is what we do in our service for the “Church” and our mission is what we do in our service for the “World”. Both are important. Both influences and strengthens each other. To have the maximum impact as a child of God on those we come in contact with, we have to be committed to being consistent in our ministry and mission.

In reality, this is easier said than done. When I don’t feel like going and can find many excuses to justify staying home or doing something else, I push myself to go. I don’t do this out of fear. I don’t even do this out of a sense of commitment or obligation. I can honestly say that I have progressed to the point where I now do it out of love. Not a self-centered or self-directed love for God, but my love for the people I have come to know and connect with… and what an interesting group they are!

The people who the mission serves are poor, mainly struggle with some form of addiction(s) and many deal psychological and/or emotional issues. Yet in some ways, they are the most caring people I have met. They are always polite and grateful for what we do. Some may drop in for a few minutes, while others stay for hours. They have moments of conflict with each other, but for the most part, they look out for each other.

In conversing with most of them, what has astonished me is that while some (if not most) have gone through… and are still dealing with some real difficult, traumatic and heart-breaking situations… they have a deep faith in Jesus Christ. Not the “church going” or intellectualized faith that we vainly opine and debate about, but a faith based on the unadulterated belief that Jesus has brought them through so far and He will always care for them. What amazes me even more is those with the strongest faith are the ones who have suffered the most. They share with me their stories and like Job’s wife I ask myself: “why don’t they just curse God and die!?”

When I first started volunteering at the mission, I felt God was teaching me that I really have nothing to complain about and I should appreciate my life because in comparison to the clients at the mission, my life was indeed blessed. Over time I have come to realize that what God was in fact showing me was that my faith, in comparison to these people, was shallow at best. Their belief is not based on fear, but on their personal experiences in the love of God.

“If Christianity and it adherents really stand for something powerful and special and good, why aren’t they doing as Dr. Martin Luther King did, getting in the streets, organizing believers and non- and attempting to eliminate all of the ungodly behavior going on in their communities and in their nation? It doesn’t seem that that’s what this religion thing is about…and if its not about what’s moral, what’s evil and what’s right, what good is it??” Lubangakene

This attitude is the reason why our community at large and humanity in general, haven’t progressed further than it has in regards to the common good. Too many of us are looking and waiting for the next Martin (or Malcolm), instead of taking up our own cross and working to fulfill our own mission. Too many of us would rather answer like Cain: “Am I my brother’s keeper?”, than take the responsibility to “really work for something powerful and special and good” in the service for others. The life work of Martin Luther King is inspirational and influential, however I am inspired and influenced by the ONE who inspired and influenced Rev. King: Jesus Christ. He’s the source. His example isn’t one who went to church (synagogue at the time) 4-6 days a week to prove his faith, nor sit in a room and write a treatise (or blog) on the importance of his beliefs. Jesus got involved and served the poor and oppressed… their physical and more importantly, their spiritual needs.

Those looking and waiting for the next Martin and Malcolm, are looking and waiting for the “spectacular” as a measure for judgment. The spectacular event or series of events by the righteous, which appears to have an impact on the world at large, is what they value. However, the truth is the greatest impact is made by those unheralded workers who change the world for one individual, one day at a time. They don’t get a lot of media attention, the vast majority get none at all, but what they do is “spectacular” for those they help none the least.

Yet, let me highlight some of the works of Christians to alleviate the sufferings and oppressions of the poor. There is the Spanish Catholic priest, Father Christopher Hartley and his work helping Haitian migrant workers in the Dominican Republic. His efforts to bring medicine, education and advocate for their human rights is the subject of the documentary: The Price of Sugar. There are the front line workers of the Salvation Army who are committed to meeting the daily needs of the hungry, substance addicted, the homeless and young runaways. Here is a documentary by the National Film Board of Canada on their efforts in my home town of Toronto: “Salvation“. There is the Catholic Bishop Kevin Dowlings who advocates the use of condoms to save lives and prevent the spread of HIV-AIDS in his diocese in South Africa, putting him at odds with his church’s doctrine on contraception. There are the Christian Peacemaker Teams who work in conflict zones in places such as Palestine, Iraq, South America and Africa… and who are committed to non-violent direct action to confront systems of violence and oppression. 

One of the columnists I read regularly at the New York Times online is Nicholas D. Kristoff. He travels to some of the most remote parts of the world reporting on the injustices and sufferings faced by the powerless. There is one thing his columns has taught me… there is no such thing as a “god-forsaken place”. In the midst of the sufferings, no matter where in the world, he usually mentions that there is a Christian missionary or worker from a Christian NGO working there to help the people.

Then there are those I know personally from my mission work. The two pastors who started and run the mission made a conscious decision to commit themselves to serving the needs of the poor, instead of working in traditional churches. The volunteers are ordinary people, such as university students, homemakers, office workers, etc, who unselfishly give of their time to make a difference. Some volunteers have gone through their own personal battles and are still fighting their own personal demons, trials and tribulations. Yet they consistently show up and serve. A few are clients of the mission itself, who simply want to help.

The one thing all these Christians have in common, from Father Hartley…to the people at the mission… to the countless millions of Christians who quietly, selflessly and consistently fulfill their mission… is that they do what they do out of love, not fear. Their belief, faith and the works that they do is very simply a manifestation of the love of God through Jesus Christ, as well as being their “brother’s and sister’s keeper”. Matthew 22: 36-40 

Regardless of your belief, non-belief or philosophy, my question to you is (and it is a rhetorical one): “are you your brother’s and sister’s keeper… and if you are, what are you doing about it?”

sat’day riddymz

Thanks to Sis. Anna Renee for turning me on to this! Check out her new spot here too! 

Powerful commentary by Nigerian writer, poet, playwright and 1986 Nobel Laureate in Literature, Wole Soyinka, on Africa’s role in the slave trade and it’s consequences. These are 2 must read articles posted in the online magazine theRoot:

Part 1, Part 2 

Wise and thoughtful commentary by Elder Eddie Griffin.

As an ambassador of good will and advocate of human rights, I always welcome the opportunity for peace and understanding between people, races, and nations. Therefore, I welcome the olive branch extended by David Webb, co-founder of TeaParty365, who appeared on CBS “Face the Nation” on Sunday. He proposes a Tea Summit on Race Relation, in response to the NAACP resolution against racism within the Tea Party movement.

NAACP President Benjamin Jealous, according to the Wall Street Journal report, was “open to the idea”. He wishes, however, that such a forum should address issues other than race.

Even so, I would welcome the idea of holding a joint town hall meeting, as proposed by Webb, on any terms, for the sake of putting animosities behind us.

NOTE: David Webb is African-American, the same as Benjamin Jealous. And, it appears that only the African-American members of the Tea Party are willing to step forward to deal with racism within the organization. The rests seems more inclined to find a fault with the NAACP and spin cases or instances of “black racism”, to counter the damage done to the party’s image.

Nevertheless, there has been progress since the release of the resolution. The North Iowa Tea Party billboard in Mason City, depicting President Barack Obama as Hitler, has been taken down and replaced with a public service announcement. Tea Party Express activist Mark Williams has been expelled from the Tea Party Federation for a demeaning racial satire posted on his website.

These corrections in organizational behavior clears the way for people of good will to move forward toward racial reconciliation, and yet with freedom to air our legitimate political differences.

“There is no debate about racism,” says Jealous. I agree.

Some people would go tit-for-tat on instances of racial bigotry, both white bigotry and black bigotry. And, some African-Americans would fend that they have been more assailed with white racism since the founding of this nation, and point out slavery and lynching and violent oppression and white terrorism, as proof.

These arguments rub raw the wrong way. To get caught up in tit-for-tat acrimony would be fruitless. However, beware that it is the only term with which some can discuss the issue.

Therefore, my advice to the NAACP would be to accept the Tea Party’s invitation to a summit with grace and dignity. Take the high road and not condescend to tit-for-tat on bigotry. Remember: Racial bigotry is only the outward expression of a subjective idea. In this case, when we speak of racism, we speak of the ideology of white supremacy and the discriminatory and prejudicial practices that grow out of it, and how the state apparatus becomes an institution of oppression by it. Everything else is a diversion.

Give all due respect to your adversary, remembering that the bigot is not the enemy, but a victim of a misguided idea. The enemy is the foundation of ideas that lead to hateful and prejudicial behavior. Study from whence these ideas of white supremacy come and how they innocuously and subtly interject into today’s political arena.

FOR EXAMPLE: Tea Party Express activist Mark Williams, in his satire, insinuated that black people were lazy, shiftless, and irresponsible. Needless to say, this is a popular idea within the movement, and forms the basis of why some people think that the government is taking their hard earned wealth and giving to an unworthy group of people.

It is also a popular idea that providing poor and unemployed people with welfare (or “extended unemployment”) creates a disincentive to work, and such assistance, such as free food stamps encourages “welfare mothers” to reproduces.

These are very old ideas, dating back to the debate on English Poor Laws in 1536. In 1834, when another round of Poor Laws was introduced, Thomas Malthus, the father of birth control and family planning, opposed the new laws for the very same reasons listed above: that it would encourage the poor to become lazy, irresponsible, reproduce like rabbits, and eventually become a burden on the state.

Today, we have code words like “welfare state”, “entitlement programs”, “socialized medicine”, all with the same underlying meaning that hard working Americans are being robbed by the government to support lazy and irresponsible welfare recipients. Unfortunately, the modern day stereotype is not the British poor, but poor minorities, the faces of which are mostly black.

Thomas Malthus’ “An Essay on the Principal of Population” (1798-1826) was a series on political economy based upon population growth of the “unworthy” people, who would overpopulate the world and consume more food than the earth could produce. The solution was to cut off support for the lazy poor, keep wages at subsistence level, and put malaria in the water of African natives. In short, let the “unworthy” population die off, by natural attrition and haste.

The current debate over government spending is primarily aimed at the programs that helped the poor, unemployed, and aged. The arguments are the same now, as in 1834. Technically, this is not racism, until combined with the goals and aspirations of white supremacy.

In rebuking the NAACP for its resolution, a FOX commentator questioned if the black community did not have enough problems for its organization, such as poverty, unemployment, teen pregnancy, crime, etc.

Somehow, we assumed that these were common problems to America as a whole, not just an isolated group or race of people. To say that these are black problems, instead of America’s problems, puts the onerous African-Americans to build bricks without straw (as in, no government help or assistance). The above arguments stymatizes helping the poor and undeserving. Instead of a theme of Saving America, we see slogans like Save White America in the Tea Party movement.

This is what divides us: that we are not One Nation, but a nation of competing interests along the color line. There must be reconciliation beyond the color of a person’s skin, and one community’s problem must be looked upon as a problem for the nation, as a whole.

“When you hold a winning hand, you do not have to shake your fist and shout. Give your adversary all the rope they need. REMEMBERING: You hold the winning hand.” Eddie G

I love America! Well… let me qualify that statement and say that I love “visiting” America. I have travelled extensively throughout the U.S. and last week the family visited Florida (Orlando, Hollywood and Miami). I have always found the people to be friendly and accommodating if need be. The infrastructure and other necessities for an acceptable quality of life is comparable enough to Canada to make vacationing there comfortable. However, I am always glad when I return home. Crossing the border on Saturday back into Canada I saw a bumper sticker which read: “Proud to be Canadian!” Canada is no paradise and we have our issues here to contend with, but I wholeheartedly agreed with the sentiment on that bumper sticker.

I have also been fortunate to travel to a few “third world” countries, both as a tourist and a visitor. As well, I had spent much of my formative years growing up in Jamaica. I have therefore seen and experienced to an extent, what are considered some of the characteristics which define a “third world” country. The widening gap between not just the rich and the poor, but more importantly, between “the have and the have-nots”. The segregation of communities, based on color and/or economic status, by imaginary and real gates, now fashionably referred to as “gated communities”, to keep out those who don’t belong. The lack of affordable basic health care for the poor. The shrinking resources allocated to education, so that more and more, it’s only the rich who can afford to educate their children. The function of law enforcement, including the armed forces (sometimes referred to as a sort of ”national guard”), as well as the judicial system, whose primary objective is not to serve and protect their citizens, but to maintain the status quo by terrorizing, oppressing, incarcerating and indiscriminately killing the poor. Enormous national debt which has no negative impact on the rich… in fact the worse it is, the more money they seem to make. The corruption of government officials, especially those in the highest seats of power, who willingly sell their souls to corporate interests to achieve their personal ambitions, while manipulating the emotions and hopes of the masses with empty promises and slogans such as: “Change You Can Believe In” and “Yes We Can!”.        

All that being said, if I couldn’t live in Canada anymore and was forced to move to one of these “third world” countries, America would be one of my choices… certainly in my top five.

Hat tip: Afro German Media Watch Group Der Braunemob

English version below.

SIXT racist ad

SIXT Sommerloch: Supremacy als Werbegag
Veröffentlicht am 30. Juni 2010 von Red. der braune mob
Offensichtlich hat SIXT kein Interesse daran, an Schwarze Menschen zu vermieten – sonst würden sie sie weniger unverschämt instrumentalisieren. Das kann man sch ja für die nächste Mietwagensuche vormerken.

Diese Mail -und damit verbundene Werbung- erreichte uns heute:

quelle: sixt, FAZ
Einsendung dazu:
—— Weitergeleitete Nachricht
Von: Mekonnen Mesghena
Datum: Mon, 28 Jun 2010 11:10:43 +0200
An: Werberat
Betreff: Sixt-Werbung in der Süddeutschen Zeitung vom 23.06.2010
Sehr geehrte Damen und Herren,

die Sixt-Werbung in der Süddeutschen Zeitung vom 23.06.2010 (siehe Anlage) verkörpert eine ethnozentrische Weltsicht, die rassistisch und chauvinistisch ist. Sixt benutzt die Wohlstandsgefälle zwischen Reich (Deutschland) und Arm (Ghana), um die Überlegenheit Deutschlands gegenüber Ghana zu demostrieren. Diese ewigen Klischees eines armen, chaotischen und unterlegenen Afrikas sind es genau die Bilder, die die Denkweise der Mehrheitsbevölkerung über den Kontinent Afrika prägen. Bei aller Freiheit und Kreativität der Werbung bleibt der ständige Rückgriff auf solche alten und chauvinistischen Klischees abgeschmackt und beleidigend.

Gegen eine solche ethnozentrische Weltsicht in der besagten Sixt-Werbung protestiere ich aufs Schärfste. Den Deutschen Werberat möchte ich deshalb dringend dazu ermutigen, sich mit dem Inhalt der Werbung auseinander zu setzen.
Mit freundlichen Grüßen
Mekonnen Mesghena
====================
Mekonnen Mesghena
Department Head
Migration & Diversity
Heinrich Boell Stiftung
10117 Berlin, Germany
www.boell.de
www.migration-boell.de
diversity@boell.de
====================
Kontakt zu SIXT:
Mailadresse: InvestorRelations@sixt.de
Sixt GmbH & Co Autovermietung KG , Zugspitzstr. 1 ,D-82049 Pullach
Vorsitzender des Vorstands: Erich Sixt
Vorstand: Dr. Julian zu Putlitz, Detlev Pätsch
Vorsitzender des Aufsichtsrats: Dr. Gunter Thielen
Stellvertretender Vorsitzender des Aufsichtsrats: Thierry Antinori
Aufsichtsrat: Ralf Teckentrup
Tel: +49-(0)89 74444-0 ; Fax: +49-(0)89 74444-86666
Mailformular: http://ag.sixt.de/no_cache/kontakteadressen/kontaktformular/
*
Anmerkung des Mob:
Da der ‘Werberat’ sich offensichtlich vor allem aus Menschen zusammensetzt, die keine Vorbildung in den Bereichen ‘struktureller Rassismus’, ‘dominanter Diskurs’ oder ‘critical whiteness studies’ besitzen, und darüber hinaus ein Gremium der Werbewirtschaft selbst ist (also nicht unabhängig), erkennen wir seine Entscheidungen in Diskriminierungs-Angelegenheiten nicht an.
Unsere Erfahrungen mit dem “Werberat”, was eigene Positionierung und Aufklärungsversuche angeht, sind entsprechend. Siehe: http://www.derbraunemob.info/deutsch/content/sogehtsnicht/content_daneben_hoerzu.htm
Auch findet sich auf der Homepage des Werberates die “Rasse“.
Dies hatten wir (gut erklärt) moniert, es kam keine Antwort.
Eine vielsagende ‘Entscheidung’ des Werberates kann man auch hier nachlesen.

Es bleibt natürlich trotzdem allen ungenommen, sich an diese Gruppe zu wenden. Wir halten direktes Verbraucher_innen-Feedback an die Firmen jedoch für mindestens ebenso wichtig und erfolgversprechend. Ohne Zuschriften der “Verbraucher_innen” bzw Zielgruppe gibt es für die betreffenden Gewerbetreibenden keinen Grund zur Auseinandersetzung mit dem Grad der Demokratie oder des Diskriminierungsgehaltes ihrer Außendarstellung.

Wir sind allerdings auch der Ansicht, dass es beim Konsument_innenfeedback nicht darauf ankommt, die Firmen von der eigenen Meinung zu überzeugen, sondern ihnen diese einfach nur deutlich mitzuteilen. Der Sinn von Feedback ist ja nicht unbedingt “Einsicht beim Gegenüber” sondern zunächst, sich selbst mit diskriminierender Werbung nicht einverstanden zu zeigen, und danach, die Firma zu anderem Handeln zu bewegen. Dies machen Firmen meistens ohnehin ganz unabhängig von “Überzeugung”, sondern einfach aus ökonomischen oder Publicity-Gründen. Je mehr Menschen sagen/schreiben, dass sie etwas daneben finden, desto wahrscheinlicher ist auch ein Erfolg – egal wie diese Menschen sich ausdrücken.

English version:

SIXT silly season: Supremacy as a publicity stunt
Published on 30 June 2010 mob of Red, the brown
Obviously, SIXT no interest in black people to rent – or else they would exploit it less outrageous. One can mark sch so for the next car search.

This mail and related advertising, we received today:

source: sixt, FAZ
Submission to:
- Forwarded Message
From: Mekonnen Mesghena
Date: Mon, June 28, 2010 11:10:43 +0200
To: Advertising Council
Subject: Sixt advertising in the Süddeutsche Zeitung, 23.06.2010
Ladies and Gentlemen,

Sixt advertising in the Süddeutsche Zeitung of 23.06.2010 (see annex) embodies an ethnocentric view of the world is racist and chauvinistic. Sixt uses the wealth gap between rich (Germany) and arm (Ghana) to demo up the superiority of Germany to Ghana. All those cliches of a poor, chaotic and inferior Africa, it is precisely the images that shape the mindset of the majority population on the continent of Africa. For all the freedom and creativity of advertising remains constant recourse to such old and jingoistic cliches tasteless and offensive.
Against such an ethnocentric view of the world in the said Sixt advertising I protest in the strongest terms. The German Advertising Council I would therefore like to strongly encourage them to deal with the content of advertising.
Yours sincerely,
Mekonnen Mesghena
====================
Mekonnen Mesghena
Department Head
Migration & Diversity
Heinrich Boell Foundation
10117 Berlin, Germany
www.boell.de
www.migration-boell.de
diversity@boell.de
====================
Contact SIXT:
Mail Address: InvestorRelations@sixt.de
Sixt GmbH & Co KG, Car Rental, Zugspitzstr. 1, D-82049 Pullach
Chairman of the Board: Erich Sixt
Executive Board: Dr. Julian Putlitz, Detlev Pätsch
Chairman of the Supervisory Board: Dr. Gunter Thielen
Deputy Chairman of the Supervisory Board: Thierry Antinori
Supervisory Board: Ralf Teckentrup
Tel: +49- (0) 89 74444-0, Fax: +49- (0) 89 74444-86666
Mail Form: http://ag.sixt.de/no_cache/kontakteadressen/kontaktformular/
*
Note from the Mob:
Since the “Advertising Council” composed, seemingly for people who have no training in the areas of ‘structural racism’, ‘dominant discourse’ or ‘critical whiteness studies’ have, and also a body of the advertising industry itself (ie not independent) We recognize its decisions in discrimination matters not start.

Our experience with the Advertising Council, in terms of their positioning and detection experiments are, accordingly. See: http://www.derbraunemob.info/deutsch/content/sogehtsnicht/content_daneben_hoerzu.htm

Also found on the website of the Advertising Council, the “race”.
This is what we had (well explained) complained that there was no answer.

There can be meaningful ‘decision’ of the Advertising Council read it here.

It remains, of course, won all ungenommen, to apply to this group. We keep Verbraucher_innen direct feedback to the companies to at least as important and promising. Without the letters “Verbraucher_innen” or target group there is on traders no reason to address the degree of democracy or the content of their public image discrimination.

However, we also believe that it does not matter when Konsument_innenfeedback to convince the company of his own opinion, but this just clearly communicate them. The purpose of feedback is not necessarily about “access at the opposite,” but first, advertising itself with discriminatory not to show agreement, and then persuade the company to another action. Companies usually do this anyway regardless of “conviction”, but simply for economic or publicity reasons. The more people say / write that they find something next to it, the more likely it is a success – no matter how these people express themselves.

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